Saturday, May 23, 2020

Animal Farm: Why was Church Militant apparently Afraid to use this Headline: “The Pope [Francis] Covered Up Priest’s Abuse of My Son”?

Beatriz VarelaGabriel Ferrini, victim of sexual abuse by a priest

Above, Beatriz Varela; below, son Gabriel Ferrini. Varela said: “Bergoglio was aware of this situation [the sex-abuse of her son] because no one can be installed in the Vicar’s House without the authorization of the Archbishop... This is Bergoglio’s [Francis'] compromise: He speaks against cases of pedophilia in the Church, but uses hypocrisy, lies and complicity."

On May 3, 2013, the digital newspaper based in Madrid, Spain called Público published an article with this headline “The Pope [Francis] Covered Up Priest’s Abuse of My Son.” 
[https://traditioninaction.org/bev/220bev06_29_2018.htm]

On August 4, 2018, on the same story, instead of the above headline, Michael Voris' Church Militant in an apparent attempt to lessening the gravity of the accusation against Francis used this headline "Mother Alleges Sex Abuse Cover-Up Under Cdl. Bergoglio."

Author Atila Sinke Guimarães, in the Tradition in Action blog, says that there was "probably" a media cover-up, "probably due to pressure from the Vatican," of Beatriz Varela's accusation that Francis was involved in a cover-up of a "paedophile priest" who abused her son, Gabriel Ferrini, in 2002:

"Marco Tosatti from La Stampa in Turin, Italy, posted an article on his website Stilum Curiae reporting the involvement of Pope Francis in a cover-up for a pedophile priest in Buenos Aires when he was Archbishop of that city. The article refreshed some little-known old data reported by the Spanish blog Publico. Soon after, however, Tossatti's article was removed from that site, probably due to pressure from the Vatican."
[https://traditioninaction.org/bev/220bev06_29_2018.htm]

Again, Church Militant in an apparent attempt to lessening the gravity and slant the article against the mother and her accusation against Francis wrote the following on the mother's attempt to speak with Francis:

"At around this time, Varela tried to plead with the inter-diocesan ecclesiastical court in Buenos Aires. Varela claims she was kicked out of the waiting room by the court's president, Msgr. Jorge Rodé, who insisted she should report the abuser to the diocese of Quilmes. A priest in the waiting room offered to take her to the Metropolitan Curia to try to speak to the archbishop of Buenos Aires, Cdl. Bergoglio. The cardinal's receptionist didn't give Varela an appointment because of her refusal to reveal the reason for the meeting. Varela still tried to leave Cdl. Bergoglio a note, but was then escorted out of the premises by security guards." [https://www.churchmilitant.com/news/article/mother-alleges-sex-abuse-cover-up-under-cdl.-bergoglio]

The Tradition in Action piece gave the mother of the victim's side. Varela was employed in a diocesan school of Quilmes when the abuse took place on August 15, 2002 so she knew who to contact to demand "justice" for her son. Guimarães documents what happened after she found out her son was abused:

""Since the Bishop delayed in punishing the priest, Beatriz Varela tried to communicate with Archbishop Jorge Bergoglio. However, he refused to receive her and ordered his bodyguards to prevent her from entering his residence. Symptomatically, at the same time the Archbishop of Buenos Aires was hosting the pedophile priest in a comfortable residence under his jurisdiction..."

"... The mother of the victim also went to the Archdiocese, the residence of Archbishop Jorge Bergoglio. He refused to receive her and sent his security guards to expel her from the property. Soon afterwards, she learned that Fr. Ruben Pardo was a guest at the Vicar’s House in the Flores neighborhood, directly dependent on the Archbishop of Buenos Aires. She observed: 'Bergoglio was aware of this situation because no one can be installed in the Vicar’s House without the authorization of the Archbishop.'”

Pope Francis covered up for pedophile priest in Buenos Aires
Did Arch. Bergoglio not receive the mother of the sex-abuse victim?

According to the Tradition in Action article, Varela said:

 “Bergoglio was aware of this situation [the sex-abuse of her son] because no one can be installed in the Vicar’s House without the authorization of the Archbishop... This is Bergoglio’s compromise: He speaks against cases of pedophilia in the Church, but uses hypocrisy, lies and complicity to cover them." [https://traditioninaction.org/bev/220bev06_29_2018.htm]

Whereas, the Church Militant piece only quotes her without the accusation that Francis was "aware" of "this" sex-abuse "situation," and without Verala saying he "speaks against cases of pedophilia in the Church, but uses hypocrisy, lies and complicity to cover them." Here is their only quote:

"Beatriz Varela resisted at first, saying she had "nothing to say" to him, but then emotionally said to the camera, "This is a message to Pope Francis: Do as you say you will do. Be sure to follow everything you say with actions. If the Church is to have zero tolerance towards abuse, all the priests you are aware of, whose names and addresses you know, must be gathered up and put in jail now. ... Do what God wants, for all of us.”

Church Militant's Voris knows, as all journalists know, that one can slant an article or narrative by the selective use of quotes and using the words "alleged" or "claims" in the descriptive paraphrase of a story instead of using a direct quote.

That said, here are some questions that need answers:

Was "Tossatti's article... removed from that site,... due to pressure from the Vatican"?

Did Church Militant slant the story in favor of Francis and against the mother of the victim?

Was there was a media cover-up "probably due to pressure from the Vatican"?

Why was Church Militant apparently afraid to use this headline: “The Pope [Francis] Covered Up Priest’s Abuse of My Son”?

Church Militant called Bishop Bernard Fellay a "big liar" who "needs to be expelled" for sex-abuse cover-up (which if true should happen), why don't you, Mr. Voris, and your collaborators such as Tim Gordon, Patrick Coffin and Steve Skojec call Francis a "big liar" who "needs to be expelled"?

Don't Voris and his collaborators really care about the victims and are they pedo-protectors when it comes to Francis cover-up victims?

Why don't Francis conservatives and Francis traditionalists support pedo exposure and removal of Francis?

Are Francis conservatives and Francis traditionalists in a mindless obedience cult that must protect Francis from removal at all cost despite his pedo-protecting of predators, his attempt to destroy the Chinese underground Church and his promotion of the sacrileges of Communion for adulterers as well as Pachamama pagan worship in the Vatican?

Is this like Animal Farm where some victims are more equal than other victims?

Pray an Our Father now for the restoration of the Mass and the Church as well as for the Triumph of the Kingdom of the Sacred Heart of the Jesus and the Immaculate Heart of Mary.


Friday, May 22, 2020

Is Francis' Nihilistic Modernism behind his Sex Abuse Cover-ups?

The Catholic Thing wrote that "Francis made a startling claim" that appears to deny objective truth:

"We must be careful not to fall into the temptation of making idols of certain abstract truths."
[https://www.thecatholicthing.org/2018/04/21/of-truth-and-idols/]

Francis apparently got this terminology about "abstract truths" from a Jesuit theologian Michael de Certeau who wrote:

"In history everything begins with the gesture of setting aside, of putting together, of transforming certain classified objects... It exiles them from practice [praxis] in order to confer upon them the status of 'abstract' objects of knowledge..."

"... [T]he historical discipline... designate[s] the 'that' as a 'fact' is only a way of naming what cannot be understood."
( Michael de Certeau's book: The Writing of History, pages 72-73 and 84)

De Certeau is a nihilist who Francis considers to "be the greatest theologian for today." This theologian believes that there is no "possibility of an objective basis for truth" and that there is no objective meaning or reality. (Dictionary.com definitions of nihilism)

In simple words, de Certeau's theology denies objective truth and objective Catholic truth.

Francis considers him the most eminent modern theologian. Francis said:

"For me, de Certeau is still the greatest theologian for today." (onepeterfive.com, March 8, 2016, "Pope Francis Reveals His Mind to Private Audience")


Rev. Dr. Federico Colautti, ITI, in a talk titled "Pope Francis: Understanding His Language and Mission (1-10-2015)," shows that de Certeau had "a great influence in the Pope's way of being open... [n]ot making faith of a museum":

In the "discourse, a video message that the Pope send the Catholic University of Buenos Aires... I discovered that one of the few quotes he makes is from a theologian... a certain Michael de Certeau... I can imagine that this author had a great influence in the Pope's way of being open... Not making faith of a museum... This preference for the periphery could have a relationship with this theologian Michael de Certeau."

De Certeau in his greatest book "Heterologies" said:

"It is not Mr. Foucault who is making fun of domains of knowledge... It is history that is laughing at them. It plays tricks on the teleologists who take themselves to be the lieutenants of meaning. A meaninglessness of history." ("Heterologogies," Pages 195-196)

Historian Keith Windschuttle shows that Francis' favorite modern theologian is a radical who thinks that there is no "access" to outside reality. Windschuttle wrote:

"Of all the French theorists... de Certeau is the most radical. He is critical of the poststructuralist Foucault for his use of documentary evidence and of Derrida for the way he privileges the practice of writing. For de Certeau, writing is a form of oppression... he argues... writing itself constitutes the act of colonisation..."

"Like both structuralist and poststructuralist theorists, de Certeau subscribes to the thesis that we have access only to our language and not to any real, outside world..."

"De Certeau claims that writing can never be objective. Its status is no different from that of fiction. So, because history is a form of writing, all history is also fiction." ("The Killing of History," Pages 31-34)

By Francis' greatest modern theologian's logic then Jesus Christ, true God and true man, who walked the earth during the reign of Pontius Pilate, is fiction.

The central doctrine of Catholism, the Incarnation, is fiction.

Post Structuralists like de Certeau, more widely known as Postmodernists, believe all reality is fiction or "narrative."

They change the "narrative" or story usually to compile with their leftist or liberal views on politics, sexual morality or whatever their pet project happens to be.

They rarely use scholarship to backup their "narrative" point of view, only mind numbing long confusing writing that obscures instead of clarifying.

The Postmodernists in the media are one exception to the obscurantism of non-clarity.

Their "narratives" are clear and well written, but again rarely is there scholarship or strong evidence to backup their stories. They use spin to obscure.

Media spin "narrative" is "news and information that is manipulated or slanted to affect its interpretation and influence public opinion." (Dictionary.com)

They usually use their "narratives" in history, news, the Bible and any writing as a vehicle to promote their ideological ideas.

With that background, here is Francis' favorite theologian's central religious ideas. The de Certeau Scholar Johannes Hoff wrote:

"According to this new approach to the Biblical narrative, the focal event of Christianity is not the incarnation, the crucifixion, or the resurrection of Christ, but the empty tomb. The Christian form of life is no longer associated with a place, a body, or an institution, but with a quest for a missing body: the missing body of the people of Israel, and mutatis mutandis the missing body of Jesus."
(Article by Johannes Hoff, "Mysticism, Ecclesiology And The Body Christ: Certeau's (Mis-) Reading of Corpus Mystium and the Legacy of Henri de Lubac" Page 87, Titus Brandsma Institute Studies In Spirituality, Supplement 24, "Spiritual Spaces: History and Mysticism in Michel De Certeau")

The nihilist theologian believes that the central truths of Christianity are about "absence" or nonexistence. De Certeau scholar Graham Ward wrote:

"For de Lubac the... Eucharist is not a sign of the presence of Christ's body, it is Christ's body... And yet Certeau... makes the Eucharist (as later the church and body of mystical text he treats) into substitutes, acts of bereavement, signs of absence." ("Michel de Certeau - in the Plural, " Page 511)

In other words, Francis's greatest modern theologian believes that the Eucharist is not the body of Christ present, he doesn't even believe it is a sign of the presence of Christ's body like some Protestants, but a sign of "absence."

Might de Certeau's influence on Francis be the reason he never kneels before the Eucharist, but kneels to wash the feet of those he like Certeau might consider oppressed?

De Certeau's influence on Francis may be the reason he reportedly said:

"It is not excluded that I will enter history as the one who split the Catholic Church." (Der Spiegel magazine, December, 23, 2016)

De Certeau scholar Frederick Christian Bauerschmidt wrote:

"Certeau... came increasingly to stress the clash of interpretation, the 'law of conflict,' that applies even to the church. Under the pressure of this clash, the ecclesial/eucharistic body is 'shattered.'" ("Michael de Certeau - in the Plural", Page 359)

Francis's greatest modern theologian doesn't believe in the central truths of the Catholic Church.

The Francis's most eminent modern theologian doesn't even believe in objective truth.

Does Francis believe in the central doctrines of the Catholic Church or in objective truth?

The question needs to be asked:

If Francis is a disciple of de Certeau and Postmodernism, then what ultimately do he and these thinkers believe in?

Philosopher Stephen Hicks said:

The "Left thinkers of the 1950s and 1960s... Confronted by the continued poverty and brutality of socialism, they could either go with the evidence and reject their most cherish ideals - or stick by their ideals and attack the whole idea that evidence and logic matter..."

"Postmodernism is born of the marriage of Left politics and skeptical epistemology..."

"Then, strikingly, postmodernism turns out not to be relativistic at all. Relativism becomes part of a rhetorical political strategy, some Machiavellian realpolitik employed to throw the opposition off track..."

"Here it is useful to recall Derrida: 'deconstruction never had any meaning... than as a radicalization... within the tradition of a certain Marxism, in a certain spirit of Marxism.'" ("Explaining Postmodernism," Page 90, 186)

For Postmodernists like de Certeau, Derrida, Foucault and it appears Francis, if he is their disciple, falsehood or truth doesn't matter.

The only thing that matters is achieving power for their liberal ideology or group.

Instead of economic Marxism, the post-modernist in the 1970's focused on Cultural Marxism which de Certeau and other post-modernists termed "oppression" of groups.

Power not truth for groups such as women, gays, transexauls, workers and any sub-category of minorities was the new goal to achieving control.

An example is abortion: women had to have power over their bodies so the truth that the unborn baby is human must be denied and politically incorrect.

Another example is homosexual acts: gays had to have power over their bodies so the truth that it is was a sin and led to disease and a early death had to be denied and politically incorrect.

Remember that liberals, who never use Marxist words, are nothing but Postmodernist who use words like equality and compassion as masks for raw power.

Venezuela is another example.

The liberals from Fr. James Martin to Francis will not lift a finger or say a word to stop the Venezuelan people from being starved and brutalized because the country's dictator is part of their liberal group.

The liberals means to achieve power in the Church is praxis theology.

Internationally renowned theologian Dr. Tracey Rowland said Francis's "decision - making process" outlined in Evangelii Gaudium is "the tendency to give priority to praxis over theory."

She states that chapter eight of Amoris Laetitia "might be described as the praxis chapter rather than a theory chapter." Theory meaning Catholic doctrine.

The renowned theologian asks:

How can footnote 351 of Amoris Laetitia "be consistent with paragraph eighty-four of John Paul II's Apostolic Exhortation Familiaris consortio and paragraph twenty-nine of Benedict XVI's Apostolic Exhortation Sacramentum Caritatis? A pastoral crisis may arise if the lay faithful and their priests have to choose between... two Popes (John Paul II and Benedict XVI) on one side, and a third Pope (Pope Francis) on the other." ("Catholic Theology," Page 192, 198, 199)

The choice appears to be between the infallible doctrines of the Catholic Church or praxis theology.

Rowland says "praxis types agree in rejecting classical metaphysics." She then explains praxis ideology or "theology":

"Doctrinal theory is at best extrinsic and secondary. The reflex character of theory-praxis tends toward a reduction of theory to reflection on praxis as variously understood. The normativity tends toward an identification of Christianity with modern, secular (liberal or Marxist) process." ("Catholic Theology," Page174)

If what the internationally renowned theologian is saying is true of  Francis and praxis "theology," then the Church is in the greatest crisis in history.

The Church has a Bishop in Rome who has betrayed Jesus Christ and His Gospel for the world.

It appears that Francis has exchanged the Gospel of Jesus Christ for "secular (liberal or Marxist)" ideology which denies objective truth.

Francis in Amoris Laetitia and back on Holy Thursday appeared to be denying objective truth. Canon lawyer , in The Catholic Thing, wrote at the Chrism Mass in St. Peter’s Basilica on Holy Thursday morning "Francis made a startling claim" when he called truth an idol:

"We must be careful not to fall into the temptation of making idols of certain abstract truths. They can be comfortable idols, always within easy reach; they offer a certain prestige and power and are difficult to discern. Because the “truth-idol” imitates, it dresses itself up in the words of the Gospel, but does not let those words touch the heart. Much worse, it distances ordinary people from the healing closeness of the word and of the sacraments of Jesus."

Fr. Murray then defines truth as the Catholic Church and St. Thomas Aquinas teaches and shows that apparently Francis denies truth and makes "erroneous opinion into an idol": 

"Truth is the conformity of mind and reality. The truth about God is understood when we accurately grasp the nature and purpose of His creation (natural theology), and when we believe in any supernatural revelation He may make. Jesus told us that He is the Way, the Truth, and the Life. All truths have their origin in the Truth who is God made man. The Christian understands that the truth is a Person."

"... Pope Francis states that “the ‘truth-idol’ imitates, it dresses itself up in the words of the Gospel, but does not let those words touch the heart.” Is the Gospel obscured or falsified by truths taught by the Magisterium of the Church – which are drawn from that Gospel?

"If the truth could be an idol, then naturally any use of the Scriptures to illustrate that particular truth would be a charade. But the truth of God cannot be an idol because what God has made known to us is our means of entering into His reality – the goal of our existence."

"Francis states that this 'truth-idolatry' in fact 'distances ordinary people from the healing closeness of the word and of the sacraments of Jesus.'”

"Here we have the interpretative key to what I think he is getting at. He is defending his decision in Amoris Laetitia to allow some people who are living in adulterous unions to receive the sacraments of penance and the Holy Eucharistic while intending to continue to engage in adulterous relations."

"... The truth will set you free, it will not enslave you in error and darkness. Those who seek to be healed by coming close to Christ in his sacraments will only realize that goal by knowing and doing what Jesus asks of them. To reject in practice his words about the permanence of marriage and the obligation to avoid adultery, and then assert a right to receive the sacraments risks making an erroneous opinion into an idol." [https://www.thecatholicthing.org/2018/04/21/of-truth-and-idols/]

Francis because of his apparent denial of truth appears to be denying objective morality and intrinsically evil acts. Professor Claudio Pierantoni, a Patristic Scholar of Medieval Philosophy at the University of Chile and Member of JAHLF (John Paul II Academy for Human Life and Family), said that  Francis's Gaudete et Exsultate appears to deny "the existence of intrinsically evil acts" and is promoting "situation ethics":

"[T]he document is read within the context of the present controversies in the Church, especially that about Amoris Laetitia and situation ethics, one gets the strong impression that many passages are directly aimed at harshly rebuking all those people (cardinals, scholars, journalists and simple laypeople writing on blogs) that have opposed the papal agenda about giving Communion to the divorced and remarried, Communion to Protestants, permitting contraception in certain cases, too mild opposition or silence in the face of anti-family and anti-life legislation (pro-abortion, pro-birth control pro-euthanasia and pro same-sex marriage). In this sense, the document brings no progress or clarity in any of the most controversial and anti-doctrinal stances of Pope Francis. Quite to the contrary, it seems to represent one more step towards giving a kind of official approval to situation ethics."

"So, the reading of this document should once more to urge us to plead before the Pope for an answer to the dubia, and in particular to dubium no. 2 about the existence of intrinsically evil acts, which are not justifiable in any situation. We should not forget that to deny this doctrine, or sow doubts about it, in any field of ethics, is the principal heresy of our times and the most dangerous enemy of sanctity." [http://m.ncregister.com/blog/edward-pentin/professor-pierantoni-gaudete-et-exsultate-supports-error-of-situational-eth#.WuLDtN9lDqC]

Why does Francis deny truth which has led to his promoting situation ethics?

Francis expert Austen Ivereigh points to how this happened:

"Bergoglio’s fascination with polarities began in the 1960s, when he first began exploring as a Jesuit via Gaston Fessard’s 1956 monumental anti-Hegelian work on the dialectics of grace and freedom in St. Ignatius of Loyola’s Spiritual Exercises. Fessard, Francis tells Borghesi, 'gave me so many of the elements that later got mixed in.'”


"Fessard was one of a 1950s group of Lyons-based jésuites blondéliens - that is, Jesuits inspired by Maurice Blondel - that included Henri de Lubac, Gaston Fessard and Michel de Certeau." [https://cruxnow.com/book-review/2017/11/18/new-book-looks-intellectual-history-francis-pope-polarity/]


Ivereigh's claim that Fessard is "anti-Hegelian" is wrong.

Back in 1950, scholar Jules "Isaac [O.P.] was accusing Fessard of identifying this quasi-science of thought with the science of the real order, or metaphysics. That is what Hegel does."

"The executive function of the dialectic, as Isaac interpreted Aquinas, uses the law of thought in a concrete instance of thinking or arguing. Because Fessard used these laws not as laws of arguing, but as laws of the development of historical events, he is again accused of Hegelianism." ("Gaston Fessard S.J., His Work Toward A Theology of History," by Mary Alice Muir, 1970, page 25-26)

 Francis theological advisor Fr. Juan Carlos Scannone connects the final dots of the close connection of Francis's thinking with Fessard and Blondel's Hegelian teachings which explains why the Pope does not apparently believe in truth and promotes situation ethics:


"Between Blondel’s philosophy of action and Pope Francis’ pastoral action, there are significant coincidences, probably because they both draw from the Spiritual Exercises of St. Ignatius of Loyola. However, indirect links between the two should not be excluded, for example, through the relationship between Gaston Fessard (strongly influenced by Blondel) and Miguel Ángel Fiorito, much appreciated by Bergoglio. This article focuses first on the convergences regarding action; then it compares the coincidences between the two authors regarding the overcoming of social and existential conflicts. Finally, it studies the parallelism between the «logic of love», nominated and applied by the Pope, and the «logic of a moral life» by Blondel, focused on charity. ( La Civiltà Cattolica 2015 III / www.laciviltacattolica.it )" [https://m.facebook.com/civiltacattolica/photos/a.10150836993325245.745627.379688310244/10242607255245/?type=3]

Scannone connecting the Pope's thinking to Blondel is very important because he is one of "Francis’ closest theological advisors" according to an expert on Latin America and Francis's theology, Claudio Remeseira:

"In the almost fifty years since its appearance, the Theology of the People has become the Argentine theological school by default. The generation of its founders was followed by a second generation of disseminators, the most prolific of whom is father Scannone... Scannone, Galli, and Fernández are among Francis’ closest theological advisors. ["https://medium.com/@hispanicnewyork/pope-francis-per%C3%B3n-and-god-s-people-the-political-religion-of-jorge-mario-bergoglio-2a85787e7abe ]

Theologian John Lamont explains what Blondel taught:

"The neomodernists, due to their historical perspectivism, did not think that the theology and dogma of previous epochs could satisfy this understanding, but they did not want to dismiss them as false. They accordingly held that dogma was true, but that its truth could not be understood in Aristotle's sense. Garrigou-Lagrange saw them as reviving the philosopher Maurice Blondel's rejection of the traditional definition of truth as bringing the mind into conformity with reality ('adaequatio rei et intellectus') in favour of an account of truth as bringing thought into line with life ('adaequatio realis mentis et vitae'). While this definition of truth was not explicitly stated by the neomodernists, the importance of Blondel for their thought makes this interpretation a plausible one; Bouillard, for example, wrote extensively and approvingly on Blondel.12 What they did explicitly assert was that the truth of past dogmatic pronouncements does not consist in their being an accurate description of reality, and that a theology that was not relevant to the present day ('actuel') was untrue." [https://rorate-caeli.blogspot.com/2015/01/a-christmastide-gift-for-our-readers.html?m=1]

Even liberal neo-modernist philosophy writer Anthony Carroll wrote:

"Conscious of the challenge to the traditional Thomist theory of knowledge that had been ushered in by modern philosophy, Blondel, for example, sought to identify the practical level of human action as the place where one might find a new apologetic for the Christian faith. In his L’Action (1893), he analyses the dynamics of human action and argues that the distance between what we desire and what we actually realise in our actions indicates that what we truly desire lies always beyond the particular object that we are momentarily fixed upon. This transcendental horizon of desire draws the mind and heart towards God as the only One who can satisfy truly our infinite longings. For Blondel, it is this Augustinian unrest that leaves a trace of the divine in our human experience. Such a turn to the interiority of human experience as grounds for the proof of God’s existence is what is meant by immanentism in Pascendi."

"Rather than pointing towards the historical existence of Jesus, the factual occurrence of miracles and the fulfilment of earlier prophecies for proof of God’s existence, the Blondelian schema holds that justification for the faith is to be found by turning inwards to the personal experience of the human subject. This turn to the subject is characteristic of modern philosophy, from Descartes right up to the Idealism of Kant and Hegel and beyond, and presented a major challenge to the traditional Catholic apologetics of the time, which had been constructed on the basis that external revelation could be taken for granted. With this turn to the interior experience of the human subject, more than simply philosophical questions were raised. If it were the case that inner experience justified the faith, if each person was to find the proof of God’s existence within their own life, then what would be the basis for the teaching authority of the Church?" [https://www.thinkingfaith.org/articles/20090724_1.htm]

Finally, the great theologian and teacher of Pope John Paul II, Fr. Reginald Garrigou-Lagrange, O.P., wrote about Blondel and why anyone who was influenced by his teachings, directly or indirectly, would deny truth, as apparently Francis is influenced according one of his closest advisor's Scannone:

"One sees the danger of the new definition of
truth, no longer the adequation of intellect and reality
but the conformity of mind and life.™ When Maurice
Blondel in 1906 proposed this substitution, he did not
foresee all of the consequences for the faith. Would he
himself not be terrified, or at least very troubled?
What life" is meant in this definition of: "conformity
of mind and life"? It means human life. And so then,
how can one avoid the modernist definition: "Truth is
no more immutable than man himself inasmuch as it
is evolved with him, in him and through him. (Denz.
2058) One understands why Pius X said of the
modernists: "they pervert the eternal concept of truth. 11
(Denz. 2080) " [https://archive.org/stream/Garrigou-LagrangeEnglish/_Where%20is%20the%20New%20Theology%20Leading%20Us__%20-%20Garrigou-Lagrange%2C%20Reginald%2C%20O.P__djvu.txt]


Blondel's modernist theology came from "the Idealism of Kant and Hegel." Hegel leads to the "Prophets of Extremity: Nietzsche, Heidegger, Foucault, Derrida" where de Certeau got most of his philosophy.

Did Francis's theology of the periphery come from the "Prophets of Extremity"?

The definition of extremity is "the furthest point or limit of something."

The definition of periphery is "the outer limit or edge of an area or object."

Remember what Francis expert Rev. Dr. Colautti said:

In the "discourse, a video message that the Pope send the Catholic University of Buenos Aires... I discovered that one of the few quotes he makes is from a theologian... a certain Michael de Certeau... I can imagine that this author had a great influence in the Pope's way of being open... Not making faith of a museum... This preference for the periphery could have a relationship with this theologian Michael de Certeau."


Francis' favorite theologian de Certeau's key ideas are oppression of groups and the deconstruction of meaning for the most part. De Certeau got these ideas from most of the same sources as Derrida who, like Fessard, had as his starting point Hegel. Remember that much of Francis' thinking comes not only from de Certeau, but from Fessard who was a Hegelian.

Derrida scholar Allan Megill on the Hegelian influence wrote:

He "sees no possibility of ever 'escaping' Hegel... every attempt to state a truth is already a reintegration into the dialectic... A key term for Derrida is 'dissemination'... a kind of anti-dialectic, going against the dialectical rule of three... The fourth moment of the dialectic is the deconstruction moment: position, negation, negation of the negation, deconstruction (or Nietzsche... Derrida)."
("Prophets of Extremity: Nietzsche, Heidegger, Foucault, Derrida," Pages 271, 273-274)

The fourth moment or the deconstruction of meaning for Derrida and de Certeau is the Nietzschean relativism moment.


Francis' favorite theologian de Certeau ultimately leads him to Friedrick Nietzsche and the Nietzschean relativism moment.

De Certeau apparently made Francis a Nietzschean.

Nietzsche scholar Hans-Georg Gadamer wrote a book that shows Hegel leads to Nietzsche:

Nietzsche said the "'dialectical principles with which Hegel assisted the German spirit to gain its victory over Europe- 'contradiction moves the world, all things are contradictory to themselves.'"
("From Hegel to Nietzsche," Page 180)

Professor Allan Bloom, author of "The Closing of the American Mind thought that the only virtue 50 years of Nietzsche's influence on public education – and he could have said 50 years of Catholic education – has achieved is relativity of truth.

Bloom said relativism "is the modern replacement for the inalienable natural rights that used to be the traditional ground for a free society."

The move away from objective truth leads to universal rights being replaced by Nietzsche's will to power. Bloom, for example, showed how the old civil rights movement "relied on the Declaration of Independence and the Constitution." But the new Black Power movement considered the Constitution "corrupt" and demanded a "black identity, not universal rights. Not rights but power counted."

The liberal "Catholics" speak the jargon of the Catholic while following Nietzsche's will to power. They understand power and hold most of the power positions in the infrastructure of the American Church.

According to Catholic scholar James Hitchcock, the leftist "clerical homosexual network" extends to "bishops, seminary rectors, chancery officials, [and] superiors of religious orders."

The faithful Catholics, the ones not infected with relativism and will to power, not realizing that their opponents use words as ploys to attain power, still use logic in an attempt to reason them back into objective truth. So they control many traditional and conservative publications, as well as the EWTN Cable Network, but they have power over only a few dioceses, colleges and high schools, where the real power is.

Meanwhile, the Nietzschean "Catholics" are going for the throat by going after the young. They control the American Catholic high school system, which is pro-homosexual, and filter out Roman Church documents such as the Catechism of the Catholic Church. The Catechism states that "homosexual acts are intrinsically disordered ... [and] under no circumstances can they be approved." 


That the Catholic schools are not teaching the Catechism of the Catholic Church is shown by recent polls which found that the vast majority of Catholic high school students are pro-gay. That is, they buy the whole gay agenda and even have gay clubs at their Catholic schools.

Norman Mailer, in his book "Prisoner of Sex," shows why this relativism and moving away from natural objective truths such as heterosexual sex can lead to will to power:

"So, yes, [homosexuals] in prison strive to become part of the male population, and indeed – it is the irony of homosexuality – try to take on the masculine powers of the man who enters them, even as the studs, if Genet is our accurate guide, become effeminate over the years. ... Homosexuality is not heterosexuality. There is no conception possible, no, no inner space, no damnable spongy pool of a womb ... no hint remains of the awe that a life in these circumstances can be conceived. Heterosexual sex with contraception is become by this logic a form of sexual currency closer to the homosexual than the heterosexual, a clearinghouse for power, a market for psychic power in which the stronger will use the weaker, and the female in the act, whether possessed of a vagina or phallus, will look to ingest or steal the masculine qualities of the dominator."

This is the end result when universal truths and responsibility toward those truths are denied. The only "currency" left to the left is stealing of power, because they are insecure in any truth including their own objective masculinity.

Unsure of their own objective masculinity – or any objective truth, for that matter – they will not tolerate truth, calling it intolerance. They will not tolerate the truth of the purpose of sex, which is married love, with the creation of a secure family for the children of that love.

Leftists replace the traditional family with sexual power struggles that lead to the death mills of the abortion industry and the graveyards of AIDS and the abandonment of children and women at the altar of free sex.

Sex is not free. It was once a responsibility that a mature man entered into for life, for the security of his beloved children and wife.

Likewise, liberals replace the Constitution with gay, gender, group and ethnic power struggles that lead to the breaking of the rule of law.

If a president can sexually abuse women and possibly even rape them, then obstruct justice and lie under oath, are we under the rule of law?

If our society will not tolerate truth, then men and women are not secure in their "inalienable natural rights that used to be the traditional ground for a free society," as Bloom said.

If we reject the rule of law and natural rights, our society will progress toward the Clintonian and homosexual power tactics of prison inmates.

The leftists in the Church and the media rejecting objective truth no longer want to be identified as men of objective faith and reason, but rather as Nietzschean post-modernists to be identified with the "culture" of the gay and Clintonian playboy slogans of the media elite.

The media elite uses management tactics on anyone who wants to be identified as a man of objective morals, faith and reason. They redefine the meaning of words like morals, faith and reason through association and repetition, then isolate those who don't accept the new definitions, after which they ostracize the good name of any person or group that doesn't accept the new "culture" and isn't a "team player."


The very respected scholar Edgar H. Schein of MIT Sloan School of Management explains the process in "Organizational Learning as Cognitive Re-definition: Coercive Persuasion Revisited":

"It may seem absurd to the reader to draw an analogy between the coercive persuasion in political prisons and a new leader announcing that he or she is going 'to change the culture.'

"However, if the leader really means it, if the change will really affect fundamental assumptions and values, one can anticipate levels of anxiety and resistance quite comparable to those one would see in prisons. The coercive element is not as strong. More people will simply leave before they change their cognitive structures, but if they have a financial stake or a career investment in the organization, they face the same pressure to 'convert' that the prisoner did. ... Consider, for example, what it means to impose a 'culture of teamwork' based on 'openness and mutual trust' in an individualistic society."

By using this process, the leftists with the media's marketing ability learned they could create massive peer pressure – some would call it a "mob mentality," which changes the worldview of people with weak morals, weak faith or the Judas mentality. These types of people see themselves as the "elite" because they accept the "culture of teamwork" and have "openness" to the new definitions.

These persons wishing to be part of the "culture" or "team" are open to cognitive re-definition. Schein explains how the process works:

"'Cognitive redefinition' involved two different processes. First, concepts like crime and espionage had to be semantically redefined. Crime is an abstraction that can mean different things in different conceptual systems when one makes it concrete. Second, standards of judgment had to be altered. Even within the western concept of crime, what was previously regarded as trivial was now seen to be serious. The anchors by which judgments are made are shifted and the point of neutrality is moved. Behavior that was previously judged to be neutral or of no consequence became criminal, once the anchor of what was a minimum crime was shifted. These two processes, semantic re-definition and changing one's anchors for what is good or bad, acceptable or unacceptable, are the essence of cognitive re-definition."

Professor Bloom thought that Nietzsche was the father of the modern American culture with it's "semantic re-definition and changing one's anchors for what is good or bad." He said, "Words such as 'charisma,' 'lifestyle,' 'commitment,' 'identity,' and many others, all of which can easily be traced to Nietzsche ... are now practically American slang."

But the most important Nietzschean slang word is "values."

"Values" are the death of Christian morality because values simply mean opinions. If opinion is how things are decided, then might makes right.

One must remember that whenever someone talks about values in modern America – family values or religious values or place-the-blank-in-front-of values – they are saying there is no real or objective right or wrong – only opinions of the self and its will to power.

Nietzsche's philosophy is summed up by Bloom as:

"Commitment values the values and makes them valuable. Not love of truth but intellectual honesty characterizes the proper state of mind. Since there is no truth in the values, and what truth there is about life is not lovable, the hallmark of the authentic will is consulting one's oracle while facing up to what one is and what one experiences. Decisions, not, deliberations, are the movers of deeds. One cannot know or plan the future. One must will it."

As a philologist, Nietzsche believed there was no original text and transferred this belief to reality, which he thought was only pure chaos. He proposed will to power in which one imposes or "posits" one's values on a meaningless world.

Previous to Freud's psychoanalysis, Nietzsche's writings spoke of the unconscious and destructive side of the self. In fact, Freud wrote that Nietzsche "had a more penetrating knowledge of himself than any other man who ever lived or was likely to live."

Max Weber and Sigmund Freud are the two writers most responsible for Nietzschean language in America. Few know that Freud was " profoundly influenced by Nietzsche," according to Bloom. Freud, much more than Weber, profoundly changed America from a Christian culture to a therapeutic or self-centered culture.

The therapeutic approaches, which started with Freud, have a basic assumption that is not Christian. The starting point is not the Christian worldview, which is summed up in the parable of the prodigal son: a fallen and sinful world with persons needing God the Father to forgive them so they can return to be His sons and daughters.

Unlike the Christian worldview, the therapeutic starting point is that the individual must overcome personal unconscious forces, in Freud, and in Carl Jung the person must unite to the collective unconscious, which is shared by all humans.

In both cases, the therapist assists his client to change himself to 'become his real self.' Forgiveness and returning to God are not needed. What is needed are not God and His Forgiveness, but a therapist assisting a self to reach the fullness of its self.

Freud, under the influence of Nietzsche, moved psychiatry away from the mechanistic and biological to the previously "unscientific" model of the "symbolic language of the unconscious."

Freud's pupil Carl Jung took the symbolic language of the unconscious a step further. Unlike his mentor, Jung's unconscious theory is not just about making conscious sexually repressed or forgotten memories. His symbolic therapy used what he called the "active imagination" to incorporate split-off parts of the unconscious (complexes) into the conscious mind.

He believed with Freud that dreams and symbols are means to the unconscious, but for Jung the dream and symbol are not repressed lusts from stages of development. They are a way to unite with the collective unconsciousness.

Many Christians thought this "language of the soul" was a step forward from what they considered the cramped scientific reality of modernity. What they didn't understand was that Jung's theory was part of a movement that led to the rejection of objective morality and truth.

Jungian (and Freudian) psychoanalysis reduces Christian concepts such as God, free will and intelligence to blind reactions, unconscious urges and uncontrollable acts. Even more disastrous, Jung inverted Christian worship.

Leanne Payne, a Christian therapist, considers Jung "not a scientist, but a post-modernist subjectivist. Jung's active imagination therapy is hostile not only to the Judeo-Christian worldview, but to all systems containing objective moral and spiritual value. Within this world the unconscious urge becomes god. What the unconscious urge wants is what is finally right or moral. These psychic personae [complexes] are literally called 'gods' (archetypes),' and so an overt idolatry of self follows quickly."

It seems to me that within the modern French Nietzschean schools of thought of Foucault, Derrida and Francis's favorite theologian de Certeau a type of Jungian unconscious urge is replacing the old existential conscious self who chooses. The Postmodernist and all Nietzschean secularists are moving from the idolatry of self to the idolatry of autonomous inner "beings" that, according to Payne, are similar to pagan "gods." 


Sadly, these pagan "gods" appear to be the "spirits" that guide those who are disciples of de Certeau and the French Postmodernists who can be called Marxist "Materialist Magicians."

Are they the "spirit" that guide the Pope's synods? Francis has said of his synods:

They are "the outcome of the working of the Spirit."
(Fatima Perspectives, "The 'Synodality' Scam," November 20, 2018)

As C.S. Lewis predicted in "The Screwtape Letters," we are moving to a "scientific" paganism. C.S. Lewis' name for the "scientific" pagan was the Materialist Magician and the name of the autonomous inner "beings" was the "Forces."

In "The Screwtape Letters," his character who is a senior evil spirit said:

I have high hopes that we shall learn in due time how to emotionalise and mythologise their science to such an extent that what is, in effect, belief in us (though not under that name) will creep in while the human mind remains closed to the Enemy [God]. The "Life Force," the worship of sex, and some aspects of Psychoanalysis may here prove useful. If once we can produce our prefect work – the Materialist Magician, the man, not using, but veritably worshipping, what he vaguely calls "Forces" while denying the existence of "spirits" – then the end of the war will be in sight.

Some of the largest audiences for this "scientific" paganism with its inversion of worship and the Judeo-Christian worldview are followers of Christ. By using Christian symbols and terminology, Jungian spirituality has infiltrated to a large extent Christian publishers, seminaries, even convents and monasteries.

Many Christians are using Jung's active imagination as a method of prayer. Psychiatrist Jeffrey Satinover, M.D., thinks this is dangerous "because this fantasy life has no moral underpinnings, because it helps to reinforce an experience of autonomous inner 'beings' accessible via the imagination, and because it is a defense against redemptive suffering, it easily allies with and quickly becomes a Gnostic form of spiritually with powerfully occult overtones."

If one is under the influence of the autonomous inner "beings," uncontrollable urges can overpower the self. One can go temporarily or permanently insane. And in the Christian worldview, the autonomous inner "being" is not always just an imaginary being, but can be a personal being, which then makes possession a rare, but not impossible, occurrence.

In fact, according to one Jungian therapist, Nietzsche himself went insane permanently when an autonomous inner "being" (archetype) overpowered him. So, unfortunately with the widespread acceptance of Jungian spirituality, mainstream Christianity seems to be moving to post-modern Nietzschean insanity and possibly, in some cases, possession.

Jung's autobiography is full of insane or occult experiences. He was continually hearing 'voices.' In his autobiography he said his home was "... crammed full of spirits ... they were packed deep right up to the front door and the air was so thick it was scarcely possible to breathe."

During the Hitler regime, which itself was obsessed with the occult, Jung edited a Nazi psychotherapeutic journal where he said, "The 'Aryan' unconscious has a higher potential than the Jewish." Keep that word "potential" in your mind. It will be used by American psychology.

Once opinion is master, then might makes right. In "Beyond Good and Evil," Nietzsche proclaimed a new morality, "Master morality," which was different from Christian morality – or "slave morality," as he called it. He thought the weak have the morality of obedience and conformity to the master. Masters have a right to do whatever they want; since there is no God, everything is permissible.

In what Nietzsche considered his masterpiece, "Zarathustra," he said the new masters would replace the dead God. The masters were to be called Supermen, or the superior men.

After Freud and Jung came Alfred Adler, also a follower of Nietzsche, with "Individual psychology," which maintains that the individual strives for what he called "superiority" but now is called "self-realization" or "self-actualization," and which came from Nietzsche's ideas of striving and self-creation.

The "human potential movement" and humanistic psychology of Abraham Maslow and Carl Rogers are imbedded with these types of ideas. The psychologists of "potential" teach the superior man.

Edvard Munch said:

"Alfred Adler translated Nietzsche's philosophical idea of 'will to power' into the psychological concept of self-actualization."

"Thus, Nietzschean thought forms the foundation for and permeates Alfred Adler's Individual Psychology, Abraham Maslow's Humanistic Biology, Carl Rogers's Person-Centered Psychology, and has influenced many other psychological ideas and systems. ... Alfred Adler was the first psychologist to borrow directly from Nietzsche, making numerous references to the philosopher throughout his works. Adler took Nietzsche's idea of "will to power" and transformed it into the psychological concept of self-actualization, in which an individual strives to realize his potential."

Mary Kearns, in an address to the Catholic Head Teachers Association of Scotland, spoke of the Nietzschean ideas now being taught in Catholic schools in the name of "scientific" psychology. Kearns said:

"The methods are based on 'the group therapy technique' first developed in America in the 1970's by two psychologists, Carl Rogers and Abraham Maslow. They described how emotional conditioning should be carried out by a group 'facilitator.' The facilitator does not impart knowledge like the old fashioned teacher. Instead he/she initiates discussions encouraging children to reveal their personal views and feelings. The facilitator's approach is 'value free.' There is no right or wrong answer to any religious or moral question. Each person discloses what is right or wrong for them. All choices are equally valid even if they are opposites. Everything depends on feelings or emotions. Reason and conscience are discouraged. If anyone attempts objective evaluation, they are to be treated as an 'outsider' and there will be a strong emotional reaction against such judgemental intolerance'".

If it is true that Catholic education now uses these techniques in "teaching religious and moral education," then the Catholic education system has entered into the Nietzschean insanity. If these are the techniques being used in education and in the seminaries, then sexual misconduct charges against priests are a symptom of "scientific" paganism replacing Christianity.

Santa Rosa priest Don Kimball, who is charged with sexual misconduct, is an example of someone whose "approach" was "value free" – that is, there was "no right or wrong answer to any religious or moral question."

In 1996, Karyn Wolfe and Mark Spaulding of Pacific Church News said, "THE WEDGE! You can't do youth ministry (any ministry for that matter) without it. ... Basing his theory on psychologist Abraham Maslow's 'Hierarchy of Needs', the Rev. Don Kimball developed this model for the growth and maturity process of a group."

Another example of the value-free approach is Thomas Zanzig, a major leader in the Catholic Church for youth ministry, plus an editor and writer of Catholic textbooks.

According to Marks S. Winward, Zanzig, in a book on youth ministry, "bases his 'Wedge Model' on a similar model developed by Fr. Don Kimble." Homeschool leader Marianna Bartold said, "Sharing the Christian Message by Thomas Zanzig has students come up with as many slang or street words as possible for penis and vagina in three or four minutes."

Now, many might say these are only isolated cases of misuses of Maslow and Adler until one reads the original text. According to William Coulson, a former collaborator of Carl Rogers, Maslow was always a revolutionary. ... In 1965, working a radical idea about children and adult sex into his book about management, "In Eupsychian Management: A Journal," [Maslow said]: "I remember talking with Alfred Adler about this in a kind of joking way, but then we both got quite serious about it, and Adler thought that this sexual therapy at various ages was certainly a very fine thing. As we both played with the thought, we envisioned a kind of social worker ... as a psychotherapist in giving therapy literally on the couch."

As one can see, the basic therapeutic assumption leads to certain results in the real world. These thinkers don't believe in the basic Christian assumption that there is a need for forgiveness from God. Instead, they believe there is no sin, only selves needing to reach the fullness of themselves.

It is understandable that Nietzschean atheists such as Maslow, Adler and gay activists could hold these basic assumptions that sexually abusing children is okay, just as Hitler thought killing Jews was okay since he had the basic assumption that there is no right or wrong only relativism and will to power disguised in Nazi pagan religious and "National Socialist" language.


It would not be understandable and would be a disgrace if Francis holds these Nietzschean assumptions of Nihilistic Modernism. Relativism with its implicit denial of original sin and personal sin is, in large part, behind the sex-abuse headlines of the Vatican, Chile, Pennsylvania and those around the globe.

Pray an Our Father now for the restoration of the Mass and the Church as well as for the Triumph of the Kingdom of the Sacred Heart of Jesus and the Immaculate Heart of Mary.


Pray an Our Father now to offer reparation for the offenses against the Sacred Heart of Jesus, the Immaculate Heart of Mary and for the conversion of sinners.

Is "Bergoglio... a... Tyrannical Narcissist who... Confirm[ed] himself as the Supreme Arbiter of Reality"?

Catholic Monitor commenter MEwbank gave the following insights on a Monitor post:

You have given an overview of a remarkable number of threads that run through the fabric woven during the last century or so out of influences from anterior eras, all leading to the current supremacy of perspectivism or relativism in the Church.

Bergoglio is an exemplary representative of all these currents, not that he is brilliant and profound, as Austen Ivereigh alleges. He has no capacity to articulate the theoretical principles or lack thereof grounding these doctrines.

Rather, Bergoglio is patently a pathologically warped tyrannical narcissist who has long sought out these sources to confirm himself as the supreme arbiter of reality.

The underlying irony of all relativisms and postulating that one's arbitrary dialectical holding of selectively interpreted polarities in tension is that such is ultimately contradictory.

After all, the supposed ultimate Demiurge (in this case it is Bergoglio endeavoring to make the Church into what he believes it should be, which is merged with globalist ideological secularism and its false humanism) or Superman orchestrating these moral and political oppositions, which he would insist are mere shallow appearances, must presume that he possesses unqualified truth concerning the being of things.

And the one truth he presumes to possess reduces by sheer volition all truth and truths to continual flux and becoming.

This is the ultimate basis for subsuming of all theory and enduring truth into praxis, of truth into ever fleeting feeling and ongoing action.

All is process, and no essential identities or truths can supposedly be validly acknowledged as enduring or constant.

But this is a metaphysical lie.
[http://catholicmonitor.blogspot.com/2019/11/is-francis-nihilistic-total-relativist.html]

Pray an Our Father now for the restoration of the Mass and the Church as well as for the Triumph of the Kingdom of the Sacred Heart of Jesus and the Immaculate Heart of Mary.


Pray an Our Father now to offer reparation for the offenses against the Sacred Heart of Jesus, the Immaculate Heart of Mary and for the conversion of sinners.


Thursday, May 21, 2020

Is Pope Benedict "a Prisoner in the Vatican" & did he Resign under Duress?

The popular Catholic blogger Laramie Hirsch quoted the approved apparition Our Lady of Good Success and then asked "Is Our Lady of Good Success talking about Pope Benedict being a prisoner in the Vatican?":

"'The devil will work to persecute the ministers of the Lord in every way, working with baneful cunning to destroy the spirit of their vocation and corrupting many. Those who will thus scandalize the Christian flock will bring upon all priests the hatred of bad Christians and the enemies of the One, Holy, Roman Catholic, and Apostolic Church. This apparent triumph of Satan will cause enormous suffering to the good pastors of the Church…and to the Supreme Pastor and Vicar of Christ on earth who, a prisoner in the Vatican, will shed secret and bitter tears in the presence of God Our Lord, asking for light, sanctity, and perfection for all the clergy of the world, to whom he is King and Father.'

Our Lady of Good Success..."

"... Is Our Lady of Good Success talking about Pope Benedict being a prisoner in the Vatican? At first blush, Pope Benedict appears to have stated multiple times that he’s happy with his resignation. But the following account claims otherwise. It is printed here, on my blog, with permission from the editor of the blog, From Rome. Read with discernment, and join me in praying to God for answers and help."

# # # #

"The Imprisonment of Pope Benedict XVI... "



"... 2012


In March 2012 Pope Benedict XVI established a Commission of Cardinals to investigate leaks of reserved and confidential documents on television, in newspapers, and in other communications media (in what is known as the Vatileaks scandal). It first met on Tuesday, 24 April 2012. Cardinal Herranz served as the Chair, and was accompanied by Cardinals Jozef Tomko and Salvatore De Giorgi. (Wikipedia: Vatican Leaks Scandal)"

"Fall


Someone leaks the results of the Vatican Commission on Gays in the Vatican to Team Bergoglio, which in response begins feverish activity at Rome (Documented by Dr. Sire in the Book, The Dictator Pope). This activity aims for the forced abdication of Benedict.

Early November: The Coup d’etat is hatched. Team Bergoglio demands the resignation of Pope Benedict to prevent the revelations of the Dossier to be presented by Vatican Commission on Gays in the Vatican. The contents of the dossier will implicate all the key members of Team Bergoglio and thus all force and expediency must be employed to stop its publication.'

"The conspiracy includes not only Team Bergoglio, but all named in the Dossier, the names of whom are given to Team Bergoglio by someone working in the Commission.
The terms of the Coup d’etat are as follows:
  • Pope Benedict will resign
  • Pope Benedict will not publish the contents of the Dossier
  • Pope Benedict will continuously testify that he resigned willingly"
 "If Pope Benedict refuses, Team Bergoglio threatens the Pope with assassination, citing the published testimony of an Italian Journalist on Feb. 11, 2012 saying that the assassination will be within 1 year. The date Feb 11, 2013 is chosen for the resignation to signal to the Lavender Mafia round the world, that the abdication has been forced precisely to defend their evil institution."[http://forge-and-anvil.com/2019/10/13/they-wont-release-the-3rd-secret-of-fatima-]

So, is it possible that the Vatican Gay Lobby forced Pope Benedict XVI's resignation by assassination threats and other threats and therefore his resignation is invalid?

In January, LifeSiteNews reported:

"Cardinal Walter Kasper – a close collaborator of Pope Francis – has expressed concern over a possible attempt at removing the current Pope from office but makes it clear that 'a forced resignation would be invalid.'”
[https://www.google.com/amp/s/www.lifesitenews.com/mobile/news/cardinal-kasper-a-forced-resignation-of-pope-francis-would-be-invalid#ampshare=https://www.lifesitenews.com/news/cardinal-kasper-a-forced-resignation-of-pope-francis-would-be-invalid]

In September, Reuters made the same statement saying that if pressure is put on "Pope Francis to resign [it] could make it difficult, if not impossible, for him to do so, Church experts say.":

“'The pope has the right to freely resign. That’s what the canon says. The doubt is whether the situation Francis is in now really allows for a free choice because there is a political faction in the Church trying to force it,' said Nicholas Cafardi, former dean of Duquesne University School of Law."

“'I don’t see how (the pope can resign freely) when you have people campaigning for it,' said Cafardi, who is also a former member of the Board of Governors of the Canon Law Society of America."
[https://www.google.com/amp/s/mobile.reuters.com/article/amp/idUSKCN1LN1IL#ampshare=https://www.reuters.com/article/us-pope-abuse-law/can-the-popes-accusers-force-him-to-resign-idUSKCN1LN1IL]

If Kasper, Reuters and canon law expert Cafardi are right that it is "difficult, if not impossible" for a pope to resign "if a political faction in the Church if trying to force it" then Pope Benedict XVI probably, if not for sure, is still Pope which would mean Francis is not a valid or real pope.

Was there "a political faction in the Church trying to force" Benedict to resign which put into "doubt... whether the situation [Benedict was] in... really allow[ed] for a free choice" as Cafardi said to Reuters?

Was Benedict's stepping down "a forced resignation [which] would [make it] invalid" according to Kasper?

Was there "a political faction in the Church trying to force" Benedict to resign?

Respected pro-gay Italian journalist Emiliano Fittipaldi, one of two journalists charged in the Vatileaks trial in the Vatican court for obtaining confidential Church papers, inferred that "a political faction in the Church [was] trying to force" Benedict to resign:

“Ratzinger [Pope Benedict XVI]... was very traditionalist and conservative... but he did important things. The things he did in relation to pedophilia, which was not much, but double the time for prescribing crimes in the Vatican, sent away almost 600 priests in a few years. The incredible thing is that Francis did a lot less."

"... The story of the gay lobby has... importance in the Vatileaks and the dismissal of Pope Ratzinger... He destroyed the careers of those who were with them. To stop this group, a group of supporters of Ratzinger began to issue a series of documents, which was called Vatileaks... He destroyed the careers of those who were with them. To stop this group, a group of supporters of Ratzinger began to issue a series of documents, which was called Vatileaks. I can say this shock, this war of [Vatileaks] documents led to the end of Ratzinger."

"... Ratzinger made... war against pedophilia... [h]e just started and resigned."
[https://www.comunidadeculturaearte.com/emiliano-fittipaldi-para-francisco-a-pedofilia-e-uma-questao-secundaria/]

On September 26, 2018, the liberal Maria Antonietta Calabrò, who is considered a well-informed and highly respected Italian journalist, reported another link to Vatileaks related to Benedict's resignation which was an "2012 obscure threats after a trip to China of another prelate [pro-gay Cardinal Paolo Romeo].  And that document ended up in the first Vatileaks.":

[T]he predecessor of Francis, Pope emeritus Benedict XVI, also a extensor of an open letter to Chinese Catholics, received at the beginning of 2012 obscure threats after a trip to China of another prelate. And that document ended up in the first Vatileaks scandal.” 
[Italy’s HuffPost (link)ESTERI  26/09/2018 16:25 CEST  |  Aggiornato26/09/2018 16:26 CEST  Papa Francesco, il caso Viganò e il “segno di Dio” che ha accelerato l’accordo con la Cina]

According to a commenter on the Catholic Monitor this "obscure threats after a trip to China of another prelate' caused "Benedict XVI [to] renounce [resign]":

"Cardinal Dario Castrillón Restrepo, who was an extremely important Cardinal especially during JP II's & Benedict XVI's pontificates, and was a key negotiator during several world crisis like the cold war, was interviewed by Colombian Television Channel "Caracol". The video was uploaded on youtube May 10, 2018 and Cardinal Dario passed away May 18, if I remember correctly. So, this interview was very timely, only a few weeks before his death. In that interview, Cardinal Dario admits that he was the one who had received a very painful letter "written in chinese" which urged him to hand-deliver the letter to the Holy Father (Benedict XVI). Cardinal Dario said the letter contained the most horrific threats beyong imagination. So much, that it was too much for the Holy Father to bear and for that reason, said the Cardinal, His Holiness Benedict XVI renounced. Cardinal Dario says Benedict XVI renounced only months after he read the letter. He mentioned that after he read the letter, both Cardinal Dario and His Holiness Benedict XVI vowed to keep it a secret between the two, but Cardinal Dario said that 'someone knew and told everyone.'"

"So, the question about China being involved? Hmm..very likely?? FYI, the link to the video interview on youtube says the video is no longer available in our country (U.S.)"
[https://catholicmonitor.blogspot.com/2018/09/is-there-vatican-gay-lobby-and-chinese.html?m=1]

What did the media report about this "2012 obscure threats after a trip to China of another prelate" and about that prelate: pro-gay Cardinal Romeo? 

The radical gay New Ways Ministry, who are notorious dissenters according to a 2011 US Bishops statement, revealed in 2012 that Cardinal Paolo Romeo apparently was part of the Vatican gay lobby:

” GayStarNews reports:
“Three Italian Catholic cardinals have agreed to prayer vigils held by the religious group Gionata for the victims of gay hate and discrimination for the first time.“LGBT groups will pray for lesbian, gay, bisexual and transgender people in Milan, Florence and Palermo, in Sicily as part of the International Day Against Homophobia and Transphobia (IDAHO) to be celebrated . . . in an estimated 100 countries around the world. . . . 
“Cardinal Paolo Romeo, in Palermo, . . . [has] backed it, even though he banned the vigil last year. The liturgy there will be celebrated at 9pm . . . in the San Gabriele Arcangelo church.” [https://www.newwaysministry.org/2012/05/17/three-italian-cardinals-support-prayer-vigils-for-international-day-against-homophobia-and-transphobia/
The pro-gay Romeo, who came out of the closet about supporting "LGBT... liturgy,” in China according to news reports spoke of an assassination threat on Pope Benedict XVI to “Italian businessmen and Chinese representatives of the Catholic Church” according to the Telegraph in 2012:

“Cardinal Romeo reportedly made the startling prediction of the Pope’s death during a trip to China in November 2011.”

“He seemed so sure of the fact that the people he spoke with, including Italian businessmen and Chinese representatives of the Catholic Church, were convinced that he was talking about an assassination attempt.”

“… The extraordinary comments were written up in a top-secret report, dated Dec 30, 2011, and delivered to the Pope by a senior cardinal, Dario Castrillon Hoyos, a Colombian, in January.”

“The Vatican has reportedly opened an investigation into the claims.”

“The report was written in German, apparently to limit the number of people within the Vatican who would understand it if it was inadvertently leaked.”

“It warns of a “Mordkomplott” – death plot – against Benedict.”

“‘The story was broken on Friday by an Italian daily, Il Fatto Quotidiano, with the headline ‘Plot against the Pope – he will die within 12 months'”.

“The newspaper, which has a reputation for scoops, published a page from the confidential report [Vatileaks]. ‘During his talks in China, Cardinal Romeo predicted the death of Benedict XVI within 12 months. His remarks were expressed with such certainty and resolution that the people he was speaking to thought, with a sense of alarm, that an attack on the Pope’s life was being planned,' the paper reported.”
[https://www.telegraph.co.uk/news/worldnews/europe/vaticancityandholysee/9073811/The-Pope-will-die-within-a-year-Vatican-assassination-fears-revealed.html]

The newspaper with "a reputation for scoops" II Fatto Quotidiano, Fittipaldi and Calabrò appear to be linking Vatileaks to strange happenings against Benedict.

Were Vatileaks and the Vatican financial scandal as well as the Vatican gay lobby tied together as the causes that "led to the end of Ratzinger [Pope Benedict XVI]"?

Apparently, Vatican expert Dr. Taylor Marshall says that if Archbishop Carlo Maria Vigano is telling the truth then Fittipaldi's inference appears to be true.

On August 27, author and philosopher Marshall on YouTube in the video titled "Dr. Taylor Marshall ties together Vatican financial scandal with homosexual activity" summarized what led to Pope Benedict XVI's resignation and Pope Francis's papacy:

If Vigano is telling the truth then the Vatican gay lobby paired with the Vatileaks financial scandal apparently caused Pope Benedict XVI's resignation and it appears that Pope Francis has "reinstated and promoted" all those who brought about the resignation.

Marshall, on YouTube, summarized what led to Benedict's abdication:

"First of, Vigano blew the whistle on money laundering."

"Two, the accusations of money laundering leads to the Vatileaks scandal."

"Three, the Vatileaks scandal leads Benedict to form a secret investigation with three cardinals."

"Four, those three cardinals expose moral rot, sexual deviancy, that is paired up with financial irregularity."

"This is what moves the Pope to resignation
. And just to make sure there is enough pressure on him to do it and do it quick something funny goes on with the Vatican Bank beginning on January 1, 2013."

"And it seems the powerful cardinals within Vatican City wanted it to happen fast because they don't want the 300 page dossier released to the public because there is moral scandal in those pages."

"That binder was left with Pope Francis, but nothing has been done. And what we see is that those who were oppose to Benedict XVI theologically, but also on administration, have been reinvolved, reinstated and promoted."

Here is more evidence that Benedict was forced or pressured to resign.

Remember Benedict's resignation came about because of the "[gay] sexual deviancy, that is paired up with financial irregularity" tied to Vatileaks which was apparently orchestrated by the Vatican gay lobby supposedly to "reform the Vatican Curia."

According to the Italian website Corriere Della Sera Chronicles:

"Vatican City Father Silvano Fausti [the confessor of Cardinal Martini] said that the moment had been when Benedict XVI and [the most powerful pro-gay cardinal in the Church] Carlo Maria Martini saw each other for the last time... June 2, 2012... Martini, who died on August 31st, said to Ratzinger: Curia does not reform, you just have to leave... on 11 February 2013 [Benedict] declared his 'renunciation' to the pontificate."
(Corriere.it, Corriere Della Sera Chronicles, "When Martini told Ratzinger: the Curia does not change, you have to leave," July 18, 2015)

Moreover, the Italian website which has expertise on the Vatican, Monday Vatican reported:

"Fr. Silvano Fausti, a Jesuit who was Cardinal Carlo Maria Martini's confessor... recounted... their [Benedict and Martini's] last meeting... According to Fausti, Martini said this to Pope Benedict as if he were reminding him of an old agreement between them. That resignation paved the way for Pope Francis, whom Fr. Fausti admires."

"But this story must be decoded... Benedict XVI's pontificate was constantly under attack at every level. The old hands of the Curia, in particular, could barely stand his rule."
(Monday Vatican, "Pope Francis: How the Narrative around Him was Constructed," Luglio 20, 2015)

Also, Akacatholic.com reported that evidence points to financial blackmail being involved in the Benedict abdication who appeared to be attempting to uncover "financial improprieties.":

"An article by Italian journalist Maurizio Blondet is making the rounds alleging that Pope Benedict XVI was blackmailed into abdication by forces allied with SWIFT (the Society for Worldwide Interbank Financial Telecommunication), which had a hand in the shutdown of ATM and bank card services at the Vatican in January of 2012."
"According to Blondet:

There was a blackmail of Benedict XVI, coming from who knows where, through SWIFT. The underlying reasons for this have not been clarified, but it is clear that SWIFT has intervened directly in the management of affairs of the Church..."

"...It strikes me as interesting that more attention isn’t being paid to the role played by Ronaldo Hermann Schmitz, the acting President of the IOR [Vatican Bank] Board at the time, given his ties to Deutsche Bank."

"I mean, one would think that the former Deutsche Bank Executive Director, even if unable to leverage his contacts within the German banking giant to forestall such a drastic move, would have at the very least been well aware of what was coming and could have perhaps taken steps to secure the services of another financial institution, as happened in short order soon afterwards."

"This leads me to wonder where Ronaldo Hermann Schmitz’s own interests may have lied as this was taking place."

"Let me be clear; I have no information implicating Schmitz in any nefarious activity; I am simply making common sense observations and asking questions that, curiously enough, have apparently never been addresses by those in the media; in spite of the extensive coverage these events received."

"In any case, one is still left to wonder what motivated Gotti Tedeschi’s removal."

"Given that the reform of the IOR [Vatican Bank], for all intents and purposes, was all but halted while interim President Schmitz acted as caretaker until a new President could be found, one might assume that this interruption alone was the primary motive."

"It seems rather clear for reasons addressed below, however, that the motive went well beyond simply protecting the interests of those whose financial improprieties Gotti Tedeschi was laboring to uncover, making it seem far more likely Gotti Tedeshi’s demise was undertaken in order to set in motion the events that would secure the abdication of the man who appointed him."

"Circumstantial evidence strongly attesting to this being the case can be found in the fact that the Vatican reached an agreement with a Swiss firm to resume ATM and other bank card transactions effective February 12, 2013, just one day after Benedict XVI announced his intention to abdicate.

Indeed, as far as I can tell, nothing of note had changed between the cessation of bank card operations on January 1st and their resumption on February 12th relative to the Vatican Bank’s compliance with international banking standards. Rather, the only noteworthy thing to change was the status of Benedict’s pontificate."

"Further evidence suggesting that the motives for Gotti Tedeschi’s removal extended beyond mere financial concerns." [https://akacatholic.com/money-sex-and-modernism/]

Pray an Our Father now for the restoration of the Mass and the Church as well as for the Triumph of the Kingdom of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Pray an Our Father now to offer reparation for the offenses against the Sacred Heart of Jesus, the Immaculate Heart of Mary and for the conversion of sinners.