Some times the comments in the Catholic Monitor section are better than many of my posts. This time a reader of CM called Ademar wrote a excellent comment which needed to be a posted:
JMJ
In a Catholic society, such as King Philippe's was, grave sin was dealt with by means of capital punishment in its three-fold good of Retribution, Reparation, and Deterrence. As a result, Godly societal order was preserved thru the corresponding three-fold result of Justice for the aggrieved, Expiation for the guilty, and Hesitancy of would-be evildoers to commit evil.
In our current luciferian order within society, wherein evil is rewarded and good punished, a massive reset is needed, including generously-applied capital punishment for grave sins. The reset will require Divine intervention, but keeping in mind that God usually uses human instruments for that. Would that Cdl. Burke, Bp. Schneider, and others realize that and act accordingly -- because if the human instruments of Divine intervention refuse to cooperate, He is forced to act in more dramatic, and painful ways to accomplish the reset.
Domina Nostra de Fatima, ora pro nobis!
[http://catholicmonitor.blogspot.com/2020/03/would-medieval-french-king-have.html?m=1]
Ademar commented on this post:
Would the Medieval French King have "Threatened" Francis "with Burning at the Stake, as a Heretic"?
JMJ
In a Catholic society, such as King Philippe's was, grave sin was dealt with by means of capital punishment in its three-fold good of Retribution, Reparation, and Deterrence. As a result, Godly societal order was preserved thru the corresponding three-fold result of Justice for the aggrieved, Expiation for the guilty, and Hesitancy of would-be evildoers to commit evil.
In our current luciferian order within society, wherein evil is rewarded and good punished, a massive reset is needed, including generously-applied capital punishment for grave sins. The reset will require Divine intervention, but keeping in mind that God usually uses human instruments for that. Would that Cdl. Burke, Bp. Schneider, and others realize that and act accordingly -- because if the human instruments of Divine intervention refuse to cooperate, He is forced to act in more dramatic, and painful ways to accomplish the reset.
Domina Nostra de Fatima, ora pro nobis!
[http://catholicmonitor.blogspot.com/2020/03/would-medieval-french-king-have.html?m=1]
Ademar commented on this post:
Would the Medieval French King have "Threatened" Francis "with Burning at the Stake, as a Heretic"?
The Medieval Pope John XXII taught heresy on a relatively minor point on when people received the beatific vision.
The French King Philippe de Valois not being a timid rabbit like Bishop Athanasius Schneider or Cardinal Raymond Burke wasn't afraid to issue a correction against heresy with a warning:
"Philippe de Valois... threatened John XXII with burning at the stake, as a heretic."
(On History: Introduction to the History (1831), By Jules Michelet, Page 126)
If King de Valois were alife today would he with a correction have "threatened" Francis for his Communion for adulterers heresy "with burning at the stake, as a heretic"?
Why can't Cardinal Burke follow the French king's example by issuing a correction to Francis for his Communion for adulterers heresy without the "burning at the stake, as a heretic" part?
The French King Philippe de Valois not being a timid rabbit like Bishop Athanasius Schneider or Cardinal Raymond Burke wasn't afraid to issue a correction against heresy with a warning:
"Philippe de Valois... threatened John XXII with burning at the stake, as a heretic."
(On History: Introduction to the History (1831), By Jules Michelet, Page 126)
If King de Valois were alife today would he with a correction have "threatened" Francis for his Communion for adulterers heresy "with burning at the stake, as a heretic"?
Why can't Cardinal Burke follow the French king's example by issuing a correction to Francis for his Communion for adulterers heresy without the "burning at the stake, as a heretic" part?
Pray an Our Father now for the restoration of the Church as well as for the Triumph of the Kingdom of the Sacred Heart of the Jesus and the Immaculate Heart of Mary.
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